Tuesday, 8 July 2014

What is happening in Egypt now: Part 1 - The 2014 Presidential Elections

Disclaimer: Please note that the views expressed in this and all my blog entries are my own personal views and not representative of Ashoka, ADEW or any organisation with which I am affiliated.

Introduction

This is the first of what will be a series of blogs and posts on my thoughts and opinions of what is happening in Egypt now and what has happened during the last year. You might not agree with my reading and analysis but at least be open to a different point of view. Also, give me the benefit of the doubt; I might be saying something useful.

There have been several incidents and topics that have taken place in Egypt that have been either ignored by Western media, negatively reported on or completely misunderstood. As I believe we live in one global village, we owe it to each other to open our minds, respect each other’s contexts and try to co-exist.

I was educated and have many close friends in the West, and although I might disagree with how Western media broadly represents us, I trust in the goodness of people everywhere and trust the core ethical fiber of my friends and their families, and those good people who actually constitute the Western nations.

Therefore - and in spite of the rising tide of voices in Egypt and the MENA region – who urge us to ignore the West, which has misread our situation, I beg to differ. I care, and I know my Western friends care as well. Therefore, these posts are designed for those who seek the truth from the perspective of a person who listens to a variety of opinions and viewpoints; and not for those who live according to preconceptions and urban legends.

I repeat - you do not have to agree with me, but give me the benefit of the doubt and rest assured that I never lie or state facts that I do not fully believe to be true. The upcoming series of blogs and posts are my reading and take on what has happened and is still happening in my beloved country, Egypt.

One: The 2014 Presidential Elections

During the month of May 2014, the Egyptian Presidential elections took place for Egyptians living abroad in 124 countries - including the US, Europe and Australia, among others. The elections took four days and the results revealed a landslide victory for Sissi - even in places like New York and Sydney. Egyptians throughout the Diaspora voted for Sissi of their own free will. In Egypt, the elections took three days, and likewise ended in victory for Sissi, who received 92% of the votes. In total, of all the valid votes, Sissi won 96% of the vote.

This high percentage raised many eyebrows in the West for several reasons:

1. Generally, the West is not used to such high rates of approval for a single candidate. In the most recent US Presidential elections for example, Obama is reported to have obtained 51% from a total number of voters who constituted 20% of all those who could legally vote. In the case of Egypt, 47% of the eligible voting population voted for Sissi and he won 92% (out of the voters resident in Egypt) and in total 96% (including the Egyptian Diaspora) of all valid votes. Such a high result in the minds of many Western people – and certainly within popular opinion - is associated with rigged elections that often take place in developing countries at the behest of dictators. Western media and populations are socialized to follow and believe in one system that works for them, and one way of doing things, and are not ready or willing in some cases to think and consider alternative approaches may be possible.

2. The Muslim Brotherhood organization, which is considered not only by several Arab governments to be a terrorist organization closely related to al Qaeda, but is now also seen by the Egyptian people as a terrorist organization, managed with great success - through a very professional PR campaign and sympathetic media channels such as al Jazeera - to depict a negative image of the situation in Egypt; an image which was simply not true for the majority of Egyptians. Painting Sissi as a dictator and claiming his election marks the return of Mubarak’s police state is a work of fiction, but sadly easily accepted by Western media without verification.

3. Stories by US-supported groups, such as the activists of the 6th April group, tell of transgressions against human rights and the return of torture and other methods of coercion. Such stories spread quickly and were welcomed by Western media outlets, while stories explaining and demonstrating how the majority of Egyptians feel towards the situation and detailing the violence of the MB, and the unacceptable behavior of some of the young activists themselves, were ignored and not reported. The track record of exaggeration, and even on occasion blatantly false stories, by many of these young activists was ignored. It is amazing how negative stories are easily and readily accepted and adopted.

I cannot claim that there have been no human rights transgressions but I do claim that there has been a grave exaggeration of the number and the harshness of those transgressions. I of course believe that human rights transgressions should not occur but I also believe that citizens should not promote verbal or physical violence against the state and its institutions. I believe that the 25th January revolution which was instigated by youth but supported by older Egyptians, succeeded because it was peaceful. Unarmed youth faced police brutality but neither instigated nor responded to it using violence.

The infamous, so-called law “that prohibits demonstrations “is a completely unfair misrepresentation of the truth. It is a law that was passed to organize the right to demonstrate and in a comparison between it and US and French laws, they were identical in terms of their content and application. I will later write a separate blog post on this law but it is important to highlight that not one of the young activists arrested since this law was passed had applied or asked for a license to demonstrate. Each and every person arrested had violated the law that was requested by the rest of the Egyptian population in response to the street violence and fires started by MB members, beginning in September 2013, under the guise of exercising their right to protest. It took the cabinet months to issue this law, which in protecting and organizing the right to demonstrate is similar to other laws that apply in the West.

One reason why we wanted this law passed is that people believed they were citizens equal in value to the demonstrators and that it was their right that their safety and property should not be threatened or put in danger. They did not want to feel unsafe or threatened in their own county. They did not want to be prevented from going to work, or to worry about their children at school. They wanted to respect the right of the protestors to demonstrate but wanted their own right not to demonstrate – and not to be disturbed by demonstrations - to be respected as well.  The law, as in all countries in the world, asks demonstrators to identify the location, time period and objective of their protest. It also specifies that protests take place in neutral locations, to respect the rights of the rest of the citizens. The law also decrees that no ”inflammatory” or “hate” speech, no words or signs that will instigate violence, be used in these protests. Very similar to the law in Germany that prohibits the use of Nazi signs.

Again, I will not go into the details of the law here, but l want to state for a fact that no one who asked for the license to demonstrate and followed the legal procedures for demonstrations was detained or arrested. And I would ask my Western friends how their police and state deal with those who do not abide by the law or who violate it. We have seen videos of how the US police dealt with Occupy Wall Street demonstrators and we even heard of the case of the demonstrator who faced a sentence because she elbowed a policeman - not as in our case, where youth fight arrest with physical force sometimes. Mind you, l am not condoning or promoting police brutality anywhere - l am only trying to find relevant comparisons to explain what is happening in Egypt and to ask that it be put into perspective.

Of course, there are stories that activists have been arrested in their homes and tortured at police stations. Please forgive me - I have witnessed enough lies and exaggeration during the last three years and false accusations that I can no longer believe any story. I would advise all these storytellers to ask themselves why they are no longer believed by the majority of Egyptians and why they lost their credibility. I think these are brave and useful questions.

The claim by many activists is that the media was behind the change of heart towards the revolutionaries. Please don’t repeat stories that it is the Egyptian media that turned people against the young protestors. Please use your skills of deduction and remember that under Mubarak and during the 18 days of the 25th January revolution, the state media was worse than it could possibly be now and it accused the protestors of committing worse crimes. Please take a minute for soul searching and in total honesty ask why did they lose credibility. Of course, some media representatives did start a campaign to discredit the stars among the activists, and it might have influenced some people’s minds, but the real change of heart was the result of the behavior of several famous “stars” of the January revolution, which were against the mood on the street and did not show much sensitivity to Egyptian culture.

Again, I cannot claim that there are no transgressions but I feel comfortable saying that reports have been hugely exaggerated and I do not think they are part of a mastermind operation. If they have happened, in my opinion, it is on an individual basis - separate incidents that we need to investigate further and for which the perpetrators should be punished.

Returning to the Presidential elections, it surprises me that no one went down to villages and urban squatter areas to see old and poor women and men going out in the heat to vote for Sissi, without the MB bribes of oil and rice, or the other bribes of Mubarak’s NDP. Why no one took pictures of the queues of voters forming early in the morning - at 8:00 am before the heat of the day waiting for the polls to open, or late at night voting and dancing in the streets.

No one within the Western media reported on old and handicapped men and women insisting on going to vote. The only comments made publically were by some young activists; the sad thing was that their comments were very derogatory, insulting and ran contrary to our culture of respect towards the elderly and empathy for the handicapped.

It is surprising that no one made a comparison between the pictures of the MB party (Freedom and Justice party) with sacks of rice and other grains distributed in front of poll stations, to entice voters to choose them, or of when they brought voters in bulk with their own buses, to guarantee their votes, or when they distributed flyers telling people that Islam is the solution and that only infidels would not vote for Morsi.

These grave violations of the law and blatant disrespect to the rules of democratic elections were not seen as reasons to nullify the elections of 2012, where the MB’s representative Morsi allegedly won.

Yet the absence of religious threats, absence of collective transportation of voters, absence of any directive for poor voters during the 2014 elections were neither recognized, reported on by Western media, nor celebrated.

If you could not feel the hope and admiration, and in many cases the love of the masses towards Sissi, then you intentionally chose not to see it.

If you compare the way Sissi‘s campaign was conducted to that of Hamdeen Sabbahi, the other presidential candidate, you will see that it is only the former who followed the law to the letter. Hamdeen and his campaign supporters consistently and regularly attacked Sissi and his supporters, accused them of corruption and labeled them as members of the old regime. Sissi himself never once mentioned Hamdeen, except to thank him at the end of the elections, after the results had been revealed. Sissi’s campaign rarely referred to Hamdeen’s campaign, except in response to attacks. The claim that the “Deep State” supported Sissi was never verified. In fact it was Hamdeen who failed to collect the authorizations - 25 thousand signatures - needed to make him eligible to run for office, and it was for Hamdeen that the authorities, the state, kept its doors open on a Friday after the deadline had passed. It was Hamdeen who announced his electoral program two days prior to the legal campaign commencement date. It was Hamdeen and his team who appeared on many TV channels before the legal date and not Sissi. Sissi did not speak at all until he was legally allowed to. It was Hamdeen who spoke to the public on the day that he himself was voting, during the Days of Silence (see Dalia Zayeda’s account, Ibn Khaldon).

I cannot deny that privately owned TV satellite channels promoted Sissi, but labeling them as “Deep State” is unacceptable and shows prejudice, similar to accusations that all state opponents are spies or agents of America. Both are false accusations and both must be rejected. However, Western media and reporters ridicule accusations of betrayal, yet accept whatever makes Sissi and the state look bad, and frankly this surprises me. Sissi’s supporters did promote him everywhere, but they were not part of his official campaign. Supporters from both sides used terrible terms to describe the other but this is due to lack of experience, and I guess we tend to mimic American politics without discrimination.

It is also true that Sissi had more billboards and banners in the streets than Hamdeen. Yet, they were all paid for by his supporters and it was clearly stated on each banner that this was not part of his official campaign. I was flabbergasted and shocked when a Western colleague claimed that these banners were done by the state. I was too shocked to even respond. Accusations are easy to make and I would challenge anyone to bring evidence that this claim is true. I believe that many businessmen saw Sissi as the candidate to achieve stability, as during the last three years the widespread violence and absence of security affected private money very negatively. There is no doubt that many businessmen would support him and the names behind the different unofficial campaigns are well known; they wanted him to know that they supported him. Many businesspeople saw that he would bring stability and recognized that this is good for business. Hamdeen’s speeches and declarations were not popular with businesspeople. His campaign promises included the nationalization or confiscation of factories and all companies that had been privatized. His declarations included promises that all fired workers be reinstated in their jobs and he also promised that all detainees would be pardoned. These declarations did not sit well with the businesspeople, or the upper middle class and the “couch party”.

So are the election results doubtful, as Western media implied? No; the majority of the Egyptian people, and especially the poor masses, went to vote of their own free will. They were neither bribed, threatened nor driven to the polls. The people see Sissi as their savior, as the hero who stood by them when they asked him to defeat the MB gang, who are seen by most Egyptians as traitors. They see him as the hope for a strong Egypt, which will regain its leadership position within the Arab World, restore order and bring the economy back to speed and improve it. Regardless if he can achieve this or not: this is how he is perceived.

The violence, disorder and increase in crime of the last three years are seen by the majority of Egyptians as unbearable. People want stability and to regain their lives. No one understood why some revolutionary leaders chose to make fun of and undermine people’s desire for stability. It is the right of Egyptians to request and vote for stability, for order. Why do people vote and choose governments except to ensure stability and prosperity? Why deny the Egyptians this right?

Were the electrons rigged or forged? Were there bribes or voters transported in bulk to poll stations?

To answer this question, I need to share with you a little of our history. During the time of Mubarak, less than 5% of our electorate voted. Personally, I never voted before March 2011. Those who refused to vote consisted of the opposition (disenfranchised youth, Islamists and leftists) on one hand and the group that became known as the “couch party“ – aka the silent majority – on the other. This consisted of a large number of Egyptians – even more than other groups – who were apathetic and never involved in politics. They never participated in public life, until many of them went down to support the youth in January 2011 when this group of youth faced police brutality peacefully. Then many members of this group, the Couch Party, went down on the 30th June 2013 to reject the MB, who wanted to change our identity.

So under Mubarak very few went down to elect him in the only multi-candidate Presidential elections we had before the Arab Awakening – in 2005. Yet the NDP, national security and police filled cards and openly rigged the elections. During the 2012 Presidential elections, the MB Freedom and Justice party and the Salafi El Nour party openly distributed food and grains to the poorer voters and transported voters in bulk. They also scared Christians in Upper Egypt into not voting and used religious threats that people would go to hell to convince people to vote for the MB and Morsi. All this was recorded and reported not only in Egypt but across the world. Yet the results of such a sham were accepted as a triumph of democracy. In the 2014 Presidential elections, none of the above took place. There are very rare cases of Sissi supporters carrying his picture, dancing and singing. Maybe one case of transporting a number of voters. But I have not seen or heard of organized or even large-scale activity of that nature. Millions of people went to vote in the heat of their own accord. Even the external observers, despite their irrelevant comments and their effort to cast a shadow over the electoral results, could not but admit that the voting process itself was valid and there was no rigging or illegal activity. There is not even one case reported of cards being filled. Incidentally, all violations in the past were known and reported on - whether under Mubarak and his police state or the MB. Not a single such case was reported in the 2014 Presidential elections.

Many Egyptians are upset with me for writing this blog. And for trying to explain what has happened. They accuse me of being defensive and apologetic and feel that this demeans us. They told me that we owe no one an explanation and that the Western media had opted intentionally to misrepresent us since June 2013.

I understand that the way the Western media has ignored how the man in the street, the regular Egyptian, feels, and how some Western governments have treated the people’s revolution of 30th June with disrespect and disdain, has hurt the majority of Egyptian people. I myself was hurt and for some time angry. But Sissi, our president, has himself explained it very elegantly. He said in one of his TV interviews that he believes the U.S. government and the American people need time to understand our context and to see what happened. He has repeated many times that we share core human values and that the U.S. government and the American people need only time to reflect on what happened in Egypt and to listen to the real voice of the Egyptians to reach the right conclusion.

I agree with him and I feel that it is my duty to voice to my friends in the West my reading and understanding of our situation. I too believe that we share the same core values but that our context, history and cultures are different.

More importantly, the historical moment of our people and our country is very different from theirs. They only need to apply empathy and to reengage with and respect our historical and contextual differences to realize that what they perceive as the only truth is not entirely accurate.

For these reasons I will continue to voice our concerns and l will continue to reach out to my wonderful and dear friends in the West because I believe in world harmony and mutual respect. I believe that unless we get rid of the blinkers that obscure our vision, we cannot work together. And I believe that we can and want to work together. I believe that anger on one side and negatively perceived ideas on the other will prevent progress and impede humanity. So please read all the above and again use a different lens. The Presidential elections in Egypt in 2014 reflect what the majority of Egyptians wanted and worked for. Respect our voice. Sissi is the leader that 23 million Egyptians wanted - wrong or right, he is our choice.


Tuesday, 11 March 2014

Women social entrepreneurs - why we need to invest in scaling

My latest article for Virgin media, on the pressing need to support women social entrepreneurs and enable them to scale their initiatives:


http://www.virgin.com/unite/entrepreneurship/arab-uprising-boosts-female-social-entrepreneurship-but-scaling-lags-behind


Arab uprising boosts female social entrepreneurship, but scaling lags behind


There is no doubt that the Arab awakening that has been taking place since 2011 has thrown into sharp relief, the status of women in the region and the magnitude of the problems facing them. 

While social entrepreneurship is an ideal vehicle for re-shaping our region according to more egalitarian and socially responsive principles, myriad challenges still face women wanting to make significant strides in this arena. 

The wave of social and religious conservatism that has swept Egypt and neighbouring Libya and Tunisia in the last three years has curtailed women’s freedom in several important respects.

Unemployment, dwindling economic prospects and prolonged social unrest all pose a very real threat to establishing an enabling environment for social entrepreneurship to flourish, especially for women. 

Female social entrepreneurs in the region crucially lack a support system that would offer mentorship, opportunities for networking, skill extension and capacity building, as well as seed funding.

While it is important to establish legal systems to implement policies and practices that support the rights of women, meaningful change must also take place at the grassroots level. Women social entrepreneurs, who identify ways of creating systemic change to solve problems within their own communities, must receive the support they need to scale up their initiatives. 

Just 39% of our Ashoka Arab World social entrepreneurs are women. While they are creating meaningful change through their different social initiatives, the rate of this change is nowhere near what it would be if more of them had the opportunity to scale up; very few do.

Ironically, this is in the midst of the general trend towards entrepreneurial culture which has been sweeping the region, with more start-ups and innovation being seen here than ever before. An entrepreneurship ecosystem is growing, with incubators, accelerators, venture capital firms and NGOs dedicated to supporting entrepreneurs appearing in Cairo and throughout the Arab world. 

However, these initiatives are often focused on a niche market: generally young, highly-educated male members of the urban elite, whose programs are either profit-making or at least financially sustainable. 

In Egypt, with a mere 30% of women having access to a quality education, owning only 17% of the country’s SMEs (small and medium-sized enterprises) and with only 15% of the female workforce employed by the private sector, where training and skills development is higher than in the public or the social sector, the disproportionate advantages accorded to men are in clear evidence. 

Ashoka is establishing a Global Women’s Endowment Fund, the aim of which is to elect ten new Fellows annually whose work creates substantial benefits for women and help five existing female Fellows scale up their work every year.

The newly-elected Fellows could be men working on issues that target women, such as our Saudi Arabian Fellow Khalid al Khudair, who specifically integrates women into the Saudi workforce through his organisation Glowork. Or they could be women working in any field – from health to education and media technology to child counselling.

It is particularly important to support women engaged in fighting the root causes of sexual violence, of whom we are starting to see a flood emerge in Egypt.

Like Amani El Tunsi, who has established radio station “Banat wa Bas” (Girls Only); the first online –and taboo-shattering- media outlet in Egypt operated exclusively by and for women. 

And Laila Risgallah, who focuses on the devastating problem of sexual abuse. She works with children and victims and their parents and other members of the community to criminalise all forms of sexual abuse in Egyptian society and implement preventative measures for children. 

It is time to help women like Amani and Laila at the grassroots level across the Arab world to scale up their ventures, build their skills and extend the scope of their impact. In doing so, we are putting the future of women’s empowerment firmly into the hands of the social entrepreneurs who are most able to make it a reality.




Thursday, 14 November 2013

Egypt, War on Women: Forced Sex in the Name of Religion (Part 2/2) - My latest article for the Fair Observer

Disclaimer: Please note that the views expressed in this and all my blog entries are my own personal views and not representative of Ashoka, ADEW or any organisation with which I am affiliated.

My latest article, Egypt, War on Women: Forced Sex in the Name of Religion (Part 2/2) has been published in the Fair Observer magazine. Please see the following link or read below. As ever, I welcome your comments and feedback. 


http://www.fairobserver.com/article/war-women-forced-sex-name-religion-part-2

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Egypt, War on Women: Forced Sex in the Name of Religion (Part 2/2)

The phenomenon of sex jihad should be taken seriously and demands serious investigation. 


Several Arab newspapers claimed that the fatwas condoning such acts were issued by well-known religious leaders, including Yusuf al-Qaradawi, Mohammad al-Arefe and Yassin al-Ajlouni. The newspapers alleged these leaders, who have large followings in the region, issued another fatwa that allowed for the rape of other Muslim women (who are not Muslim Brotherhood members), if they were kidnapped or taken as prisoners of war, as slaves and victory bounty.

Of course, the religious leaders claimed this was completely justified as they belonged to infidels, the enemy they are at war with. They allegedly added that this was far better than opposition fighters being forced to have sinful sex (intercourse with “good” women outside of marriage), and was to make sure that they could endure the war.

The same newspapers claimed that young women and girls who agreed to join the movement of Jihad were also tricked by the call of other women — who are higher in rank or status within the Muslim Brotherhood and other religious groups — brainwashed into thinking that by joining the holy war, they would be guaranteed a place in heaven.

Additionally, by providing their bodies for sex to several fighters, these religious leaders allegedly told them the act was not a sinful crime (as cases of sexual intercourse with multiple partners would usually be regarded in Islam) but a marriage – thus giving it legitimacy.

However, once these girls discovered they had become sex slaves and, in some cases, as the two Egyptian girls reported to the police, had not even been given the choice of whether to join the Jihad, they realized they were being forced to provide sex for several men per day.

To confirm these stories, there are a number of videos on YouTube which capture live testimonies from women who were raped by Syrian opposition fighters. On one video, a doctor claims that many women who escaped their ordeal were found to have contracted HIV and other sexually transmitted diseases.

This new call for women to support opposition fighters by providing their bodies for sex is not a mere rumor. The live testimonies on YouTube, the interviews on Egyptian TV and the police reports filed by Muslim Brotherhood girls themselves, all prove that such acts were performed in the name of and justified by Jihad.

This was also confirmed in statements by Sheikh Osman Batikh, the Mufti of the Republic of Tunisia, who stated that 16 Tunisian women had been tricked into going to Syria to provide sexual “services” to the Syrian opposition. 

To legitimize sex slavery of brainwashed and tricked women in the name of Islam or any religion or cult should be considered a war crime. The perpetrators of such crimes must be condemned and put to trial.
Such behavior towards women is becoming increasingly common in Syria today, with opposition fighters using such false or deceiving fatwas to rape girls and women.

There are some articles, such as one by David Kenner, which claim there has not been any real evidence for this Jihad al-Nikah and that pro-Assad media has used it to paint opposition fighters in negative terms.

Despite the article’s popularity, it makes something out of nothing. It casts doubt on the motivation of the Tunisian minister and the testimonies of the girls, but does not provide any real evidence that what they are saying is untrue.

Far more important than claims by ministers are the testimonies of the women themselves. If these are documented clearly on YouTube, Facebook and other online forums and are backed up by (in some cases in Egypt) police reports, they deserve further investigation by international experts rather than being used as part of political mudslinging between pro- and anti-Assad supporters.

It is of the utmost importance to establish international tribunals and protection for these girls who have been raped and used as sex slaves, to ensure they do not face any retaliation if they speak out. This means that, as in the case of Syria’s chemical weapons, international experts should go to Syria, protect and listen to the stories of these women.

Tuesday, 22 October 2013

Egypt, War on Women: Forced Sex in the Name of Religion (Part 1/2) - My latest article for the Fair Observer

Disclaimer: Please note that the views expressed in this and all my blog entries are my own personal views and not representative of Ashoka, ADEW or any organisation with which I am affiliated.

My latest article, Egypt, War on Women: Forced Sex in the Name of Religion (Part 1/2) has been published today in the Fair Observer magazine. Please see the following link or read below. As ever, I welcome your comments and feedback.

http://www.fairobserver.com/article/war-women-forced-sex-name-religion-part-1


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Egypt, War on Women: Forced Sex in the Name of Religion (Part 1/2)

The phenomenon of sex jihad should be taken seriously and demands serious investigation.

Jihad in Islam is the call to fight and go to war and be ready to die for the victory of Islam against the enemy, who is defined as an infidel. The call for Jihad is seen as a higher and, by some Mullahs (Muftis), a spiritual value. To die for your religion is seen as an honor and is defined as martyrdom whereby the martyr is guaranteed heaven and all its privileges, including not being seen as dead but as alive in the kingdom of God and thriving in Paradise.

The concept of dying and sacrificing your life for God is more common in most of the major religions than one might think. However, the problem lies in who is defined as an infidel, by whom, and the reasons behind it. If two Muslim groups go to war against each other, each defining the other as an infidel, we face a dilemma: how can both be right?
The dead from both camps could be considered martyrs. I raise this issue to show that l believe that the concept of Jihad and the definition of the infidel has been abused by warlords across history in all religions, where innocent brainwashed followers have been taken for a ride.

Recently, following the Arab uprisings, Jihad has taken another serious and shocking deviation, allegedly started by a Saudi sheikh urging Sunni Muslim women in Iraq to enter Jihad in support of those at war against the Shiites. It spread like wildfire when the civil war erupted in Syria; but this idea of the Jihad of women has been defined as being gravely and fundamentally different from that of men.

When 16 Tunisian women were shipped to Syria they discovered it was for the purpose of sex slavery. Reports state that they were forced to have intercourse with the members of the Free Syrian Army, the group of religious mujahidin men known to the West as “the rebels.”

Jihad al Nikah: Sex Jihad

According to the fatwa, “Jihad al Nikah” – literally Jihad of Intercourse – fighters against the regime who are either single men or married but without access to their wives can create oral contracts (marriages) with virgins, divorced or widowed women for a short period, for the sole purpose of sexual intercourse.

This period might not exceed an hour, in some cases, and is immediately followed by divorce so that other fighters (from the mujahidin) can have the opportunity of intercourse with the same woman. As such, any one of those 16 Tunisian women could have had intercourse up to 10 times per day. The objective – according to the fatwa – is to encourage the fighters and provide them with their religious and natural right to have intercourse, improving their morale and making them better fighters.

This Jihad al Nikah does not follow Islamic Sharia law, as it denies the women the customary and obligatory three-month wait between marriages lest she is pregnant, denies her the right of choice, denies her the public announcement which gives oral marriages legitimacy within society, and, of course, denies her any legal rights as the marriage is not registered.
It also contradicts the real objective of marriage in Islam and all the Abrahamic religions, which is procreation, meaning the creation of a family.

Whether this fatwa was really issued from a reliable or official source or not, it quickly spread on social media outlets and reports came back from Syria and the two main Muslim Brotherhood sit-ins in Rabaa Adewaya and Nahda Square in Egypt that it was being welcomed and promoted.

One Facebook page with the name Veiled sisters against secular and unveiled women stated that “a woman can’t fight like a man and her contribution is thus limited to Jihad al Nikah.” Therefore, the directive is that women must help and perform Jihad by serving the needs of the male fighters. They added “this agreement follows the rules of Sharia” and that no more details could be added on the page.

The Muslim Brotherhood and Jihad al-Nikah

A security source in the Egyptian police revealed that two young women who were Muslim Brotherhood members/supporters and who were among those demonstrating in the Rabaa sit-in had filed reports at the Madinat Nasr police station that they had both been raped under the pretense of Jihad al Nikah, stating that they had been forced into having sex and had not given their consent. Both were previously unmarried, aged 26 and 29, and their police report numbers are 1735 and 1736 for the year 2013.

Several weeks later a new Facebook group called Ikhwan (MB) without violence reported that that there had been 76 cases of forced sex in the name of Jihad al Nikah in Rabaa and Nahda, stating that they had monitored and documented all 76 cases in both areas.
This was reported by Hanaa Mohamed, the head of the women’s unit at the new emerging (defecting) group MB without violence, in her live interview on al Arabiya with Mohamed Warawi in his program “Egyptian Incident.”

In another interview on the Egyptian channel Sada al Balad, Ms Hanaa Mohammed confirmed the same story. She stated that Mohamed Badie, the Morshid (Spiritual leader) of the Muslim Brotherhood, had issued a fatwa to the Rabaa and Nahda pro-Morsi Muslim Brotherhood members of the two sit-ins to allow Jihad al Nikah. He allegedly stated that they were in a period of Jihad, which thus allowed them to establish Nikah contracts during the sit-ins.

Hanaa Mohammed stated that this Jihad was not only linked to young Syrian female refugees in Egypt being used as sex slaves, but that it also applied to female members of the Muslim Brotherhood. Mohammed finally confirmed that these contracts were not registered, that they specified a duration and time for each contract, and that the Jihad intercourse took place in the tents of the sit-ins.

Stories were also reported that several apartments around the sit-ins were rented by the hour, for 20 Egyptian pounds an hour, to allow for this Jihad. Women were repeatedly used by several men and stories indicate that it was usually without their consent, especially with younger Syrian refugees.